NAPSTER...
Hellekin O Wolf
hellekin@imaginet.fr
Thu, 11 May 2000 09:02:11 +0200
[J'ai reçu ça de John Perry Barlow, co-fondateur de l'EFF]
NAPSTER.COM AND THE DEATH OF THE MUSIC INDUSTRY
I expect most of you are aware that the Recording Industry
Association of America has been fighting a desperate struggle against
technologies that would end its century-long enslavement and
exploitation of musicians. One of these developments is something
called Napster.com, a system that indexes and makes available digital
music files that are stored on the private hard disks of its
subscribers.
About a month ago, the New York Times asked me to write an editorial
about Napster and the general state of copyright in the world of
music. I jumped at the chance and only after nine drafts and a lot of
nocturnal hair-tearing did I realize how impossible it would be to
both describe the situation in sufficient detail and comment on it in
no more than 700 words. I eventually gave up, but I did write
something that I would like to pass on to you, in the interest of
stimulating your thoughts on the subject. (If it resonates, feel free
to pass it further on.)
Of course, things have been moving very rapidly. In the time since I
wrote this piece, something called Gnutella has emerged. Gnutella is
a distributed indexing system for any kind of on-line content. The
fact that it has no central server nor identifiable individual in
charge means that it can't be shut down or sued.
Furthermore, I heard today of another development called Freenet.
Freenet, the work of a 23 year old Irish copyright anarchist named
Ian Clarke, is a system that makes it possible to exchange any
copyrighted material anonymously. Freenet would also make the storage
location(s) of the material impossible to locate, thus frustrating
such efforts as Metallica's current crack-down on Napster subscribers
who have stored their songs.
(You gotta love Metallica. There were a pain in the ass to their
parents. Now they're going to be a pain in the ass to their kids.)
There's plenty of action in this zone, and since one of my current
missions in life is to kill the music business and midwife the birth
of the musician business and audience business, I'm keeping plenty
busy.
In any event, here's what I had to say about it a month ago:
NAPSTER'S ENORMOUS MUSIC ROOM
An Op-Ed Piece for the New York Times
By John Perry Barlow
Last fall, an obscure 19 year old student named Shawn Fanning quietly
inflicted the wound that I believe will eventually kill the music
business as we know it. He set up a Web site called Napster.com.
Of course, the recording industry, like other traditional
publication media, was already suffering a likely terminal illness.
Because of the Internet, almost any informational product can be
infinitely reproduced and instantaneously distributed all over the
planet without cost. This obsoletes the material containers
previously necessary for information transport as well as most of the
industries that manufactured them. The biggest remaining obstacle to
this free flow of digital liquid is legal, not practical.
But so far this impediment - copyright law - has been sufficient to
make most of the 20th Century's best musical creations and
performances very hard to find online. Nearly all of this material
has been commercially released and is therefore in the white-knuckled
grip of the companies that recorded it. Commercial MP3 sites are too
visible to risk legal assault by copyright patrols from the RIAA (or
Recording Industry Association of America.), so they traffic mostly
in recent or insignificant works.
But Fanning realized there is a lot more digitized music in
Cyberspace than one might think. This is because millions of ordinary
listeners have converted portions of their purchased music
collections into the MP3 format and copied them onto their hard
drives. He further realized that many of these personal hard disks
are continuously connected to the Internet, generally because their
owners, mostly students, hold accounts on academic networks.
Fanning also knew that people have an old and deep impulse to share
music with one another, so, in essence, he designed an immense and
growing virtual space, Napster.com, where they could do so. Napster
creates a vast community of folks who can play music directly from
one another's PC's, rather as they might play one of their roommate's
CD's on the stereo in their dorm room.
But of course, in this environment, what can be played can also be
copied. When I reach through Napster to the hard disk of some kid in
Ohio and grab his copy of, say, Cassidy by the Grateful Dead, I can
also place it on my hard disk as I listen to it.
It is this characteristic of Napster that so haunts the RIAA . They
believe that making this copy is as clear a case of theft as if I'd
shop-lifted a CD from Walmart..
But what is being "stolen?" And from whom? Speaking as the fellow who
co-wrote Cassidy, I don't believe that the kid in Ohio is injuring my
economic interests by sharing it with others. Deadheads have been
sharing our songs with each other for decades and it's done nothing
but increase the demand for our work.
Of course, the RIAA takes a very different view and has lately been
laboring by means, both legal and technical, to eliminate fair use,
requiring payment to be made every time someone hears the music they
claim to own. They regard Napster to be a global thief's bazaar.
But what can they do about it? Nothing, I'd say. Napster is legally
safe from them because no copyrighted material is actually stored
there. Nor is there any practical way to prosecute the burgeoning
multitudes who have already made over 380, 000 musical pieces
available there.
Appeals based on moral principles will avail them little. Cyberspace
is and always has been a "gift economy" where sharing is considered a
virtue, not a crime. The music industry is generally despised by both
music-lovers and musicians, to whom they've been returning about five
percent of the retail value of their works.
Further, most musicians agree with Public Enemy rapster Chuck D, who
recently said that the recording industry's legal assertion that they
own the music they distribute is as senseless as would be a claim by
Federal Express that they should own the contents of the packages
they ship.
Also, from an economic standpoint, many musicians have discovered, as
the Grateful Dead did, that the best way to make money from music is
to give it away. While scarcity may increase the value of physical
goods, such as CD's, the opposite applies to information. In a
dematerialized information economy, there is an equally strong
relationship between familiarity and value. If your work is good,
allowing what you've done to self-replicate freely increases demand
for what you haven't done yet, whether by live performances or by
charging online for the download of new work.
For these, and far more reasons than I can state here, I'm convinced
that the traditional music business is finished. Napster and other
environments like it will polish off the likes of BMG and Tower
Records within five years.
Personally, I can't say I'll miss it. For over a century, it has
exploited both musicians and audiences. By its proprietary practices
and crass insistence on mass appeal, it has desertified the ecology
of auditory epiphany, impoverished genius, fattened lawyers, turned
plastic into gold, and offered gilded plastic in return.
Music expresses the soul of a society. It is perhaps the most
singularly human activity of our peculiar species, since, unlike the
rest of our major endeavors, it doesn't support our physical
survival. But the 20th Century music business has transformed the
deepest currents of our culture into mere currency.
To be fair, I will confess that it had its purposes and time. Without
the record industry, I would never have heard The Rolling Stones,
Stockhausen, Handel, Billy Holiday, Bob Dylan, Robert Johnson, Ravi
Shankar, or Balinese Monkey Chants. Nor, more importantly, would they
have been able to hear - and thus build upon - each other.
I also recognize that some percentage of those who work in it appear
to be human beings. As a former cattle rancher, I feel a pang of
compassion at their economic demise. But history is littered with
such casualties. The people who worked in them found other jobs.
The graceful industries go down gently when they've outlived their
utility, but doesn't appear that this one is going to. They appear
prepared to bury with themselves an entire epoch of music under a
thick crust of copyright law, leaving a century-sized hole in the
history of music.
We can't allow this to happen. If it does, it will cause the
still-birth of what is presently gestating on Napster.com: the
musician business. (And even, with luck, something one might call the
audience business.)
In Napster's enormous room, music will arise in spontaneous and
global abundance in the space between creators and listeners so
interactively that it will be hard to tell which is which. No longer
will we mistake music for a noun, as its containers have tempted us
to do for a century. We will realize once more that music is a verb,
a relationship, a constantly evolving life form.
But you can't own verbs, nor relationships, nor divine gifts.
Whatever the current legalities, I personally find defining "my"
songs to be a form of property to be as philosophically audacious and
as impractical as would be a claim that I own "my" daughters, another
blessing that just happened to pass into the world through me..
As with my daughters, I want to exercise some control over what
happens to the songs for which I was the mere conduit. I don't want
them to be altered, abused, exploited, or used by others for their
own commercial purposes. Developing the proper legal and ethical
instruments to assure me that ability will be tricky. But more than
control, I want my songs, like my daughters, to be free to roam the
world and be loved by as many as can appreciate their occasional
beauty.
Whatever models evolve to protect the creation of music, I am not
concerned that we will fail to economically support its makers after
we quit calling it property. For some reason, humans absolutely
require music, and they were providing for the material needs of
musicians for tens of thousands of years before copyright law, just
as they will do so for tens of thousands of years after this brief
and anomalous period has been forgotten.